Constitutional & Civil Rights

Sabarimala and the Constitution: When a Believer's Rights Meet a Religious Group's Rights

By Advocate Sharan Jain  · 

Sabarimala and the Constitution: When a Believer's Rights Meet a Religious Group's Rights

Few legal questions in India stir as much emotion as Sabarimala. At its core lies a genuinely hard constitutional puzzle: when an individual’s right to worship collides with a religious community’s right to manage its own affairs, which one prevails? In 2026 that puzzle is back before the Supreme Court, where it has been argued that the Constitution “did not intend to give a religious denomination higher rights than a believer.” This article sticks to explaining the law and the competing principles, not deciding who is right.

How the dispute reached the Constitution

The Sabarimala temple in Kerala followed a practice of not allowing women of menstruating age (broadly 10–50) to enter. In 2018, in Indian Young Lawyers Association v. State of Kerala, a Constitution Bench held by majority that this exclusion was unconstitutional. After enormous public reaction and review petitions, in 2019 the Court referred a set of larger constitutional questions — reaching beyond Sabarimala to other faiths — to a larger bench, which is why arguments continue years later.

The two articles at the heart of it

  • Article 25 guarantees to every individual the freedom of conscience and the right to freely profess, practise and propagate religion, subject to public order, morality and health.
  • Article 26 guarantees to every religious denomination the right to manage its own affairs in matters of religion.

The conflict is plain: what happens when a denomination’s management of its own affairs operates to exclude an individual believer from worship?

The “essential religious practices” test

Indian courts have developed a doctrine to navigate these disputes: the Constitution protects practices that are essential and integral to a religion — not every custom that has grown around it. The test is influential but debated, because it effectively asks judges to determine what is “essential” to a faith — which the larger bench has been asked to reconsider.

Why it is about much more than one temple

The referred questions cut across religions and could set the framework for how India balances individual rights, group autonomy, gender equality and constitutional morality. That breadth is why the case is watched so closely — and why reasonable, sincere people disagree about the answer.

Frequently Asked Questions

What was the 2018 Sabarimala judgment about?

A Constitution Bench held by majority that excluding women of menstruating age from the temple was unconstitutional, violating their rights to equality and worship.

Why is the matter still in the Supreme Court?

After review petitions, the Court in 2019 referred broader questions affecting multiple religions to a larger bench, which are still being heard.

What is the difference between Article 25 and Article 26?

Article 25 protects every individual’s freedom of religion; Article 26 protects a denomination’s right to manage its own religious affairs. Both are subject to public order, morality and health.

What is the essential religious practices test?

A doctrine to decide whether a practice is so essential and integral to a religion that it deserves constitutional protection, as opposed to a non-essential custom.

Does the case affect only Sabarimala?

No. The referred questions are broad and could influence religious-freedom and equality disputes across different faiths.

This is a neutral explainer of a sensitive, pending matter and is not legal advice. Please consult a qualified advocate for specific questions.

AspectArticle 25Article 26
Who holds the rightEvery individual person.A religious denomination or section of it.
What it protectsFreedom of conscience & the right to profess, practise & propagate religion.The right to manage a denomination’s own affairs in matters of religion & to administer property.
LimitsSubject to public order, morality, health & other Part III rights; Art. 25(2)(b) allows opening Hindu institutions to all classes.Subject to public order, morality & health.
Sabarimala questionIs excluding women aged 10–50 an “essential religious practice”?Are Ayyappa devotees a separate “denomination” entitled to self-management?
2018 majority viewExclusion not essential — not protected.Devotees not a distinct denomination — no Art. 26 shield.

References

  1. Indian Young Lawyers Association v. State of Kerala, (2018) 10 SCC 1 (Supreme Court of India) — 4:1 Constitution Bench struck down the bar on women aged 10–50 entering Sabarimala; the exclusion was held not an essential religious practice under Art. 25 and Ayyappa devotees were held not to be a separate denomination under Art. 26.
  2. Kantaru Rajeevaru v. Indian Young Lawyers Association, (2020) 2 SCC 1 (Supreme Court of India) — Reviewing the 2018 verdict, a 5-judge bench (3:2) referred wider questions on the interplay of Arts. 25 & 26, essential religious practices and judicial review to a 9-judge bench, keeping the review petitions pending.
  3. Commissioner, Hindu Religious Endowments, Madras v. Sri Lakshmindra Thirtha Swamiar of Sri Shirur Mutt, AIR 1954 SC 282; 1954 SCR 1005 (Supreme Court of India) — Origin of the "essential religious practices" doctrine; what constitutes an essential practice is determined by the religion's own tenets, and Art. 26 protection extends to sects and sub-sects.
  4. Constitution of India, Article 25 — Guarantees to all persons freedom of conscience and the right freely to profess, practise and propagate religion, subject to public order, morality, health and other Part III rights; Art. 25(2)(b) permits laws throwing open Hindu religious institutions to all classes and sections.
  5. Constitution of India, Article 26 — Subject to public order, morality and health, every religious denomination has the right to establish institutions, manage its own affairs in matters of religion, and own and administer property.

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About the Author

Advocate Sharan Jain

Advocate based in Bangalore, practising before the Karnataka High Court and District, Sessions, Consumer and Family courts. Writes on civil, criminal, corporate, family and constitutional law to make Indian law more accessible.

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